Seated, hearing the priest to speak. He started a fear, a fear to faint. I started to sweat, my head started to twirl, I was idiot, I held in the bank, seemed that it went to fall. There I raised and I was even so I felt very, much fear. Fear to feel fear, fear of multitude, fear of speaking in public. As today exactly, that I had an event, and I was not, because I trembled with fear alone in thinking about you in this event.
In the interview, we perceive in the story of the patient who when crisis in the church happened 1, great part of repudiated it to the population speaking that they were on malignant things to the side spiritual of the same one. This disturbed it as much that until today it does not frequent the church which happened its 1 crisis. Another important moment was when the interviewed one mentioned that in the day of interview it would have an event important and alone to think already was tremendous, that is a consequence of antecipatrias crises. This fact reaffirms what it meets in the literature, that generally the patient one passes constantly for a psychological pressure of proper ' ' eu' ' , That is, if it charges trying demasiadamente to hinder that the crises occur, without perceiving that when suffering from these antecipatrias crises it premakes use the panic crises. Thus, we verify that, the carrying patient of the S.P has full conscience that is sick and that needs aid (treatment). The patient very suffers when thinking constantly on its way to act, mainly after the crises, however she does not obtain to control the symptoms. As some stories in literature the panic crises are indescritveis and perhaps the worse one of the psychic and organic experiences that somebody can try. This posthumous suffering is what it is called of ' ' depression after-crise' ' according to some scholars in the subject.
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The importance given to the environment as probable .causing factor of the TEA she is small between the scientists, although the existing treatments most effective currently this upheaval to involve the manipulation of ambient contingencies. Sundberg (2004) seems to support itself more in the hypothesis of that the autismo is multicaused by interactions between genetic 0 variable, biological and ambient. However, for some analysts of the behavior (Drash & Tudor, 2004; Ferster, 1961; Malott, the 2004) TEA would be better described as an upheaval that is shaped by contingencies of verbal behaviors whose beginning if would give, in general way, during the first year of life. These authors formulate its theories concerning the etiology of the TEA based on the hypothesis of that this upheaval if develops entirely under the action of specific and completely identifiable contingencies of reinforcing. Ferster (1961) standed out that the disruptive behaviors of an individual with TEA can be kept by the effect in its parents or cuidadores, because they function as aversivo stimulaton that can be discontinued case the cuidador it it supplies a stiffener one. still, it observed that these aversivos behaviors, with passing of the time, probably will be fortified by continuous reinforcing and will predominate on other appropriate behaviors for the age where the child if finds. Following the same line of thought, Drash and Tudor (2004) they base its mannering theory of the TEA in six paradigms of contingencies that would explain the sprouting of the characteristic behaviors of this upheaval: 1) Reinforcing of the verbal behavior of aversivo vocal control, such as to cry or to cry out, or other behaviors of avoidance that can be incompatible with the acquisition of appropriate verbal behaviors for the age; 2) Reinforcing of the verbal behavior of gesticulatrio control and other forms of not-vocal mandos; 3) Anticipation of necessities of the child and consequence reinforcing of a not-responsive repertoire that hinders the reinforcement of vocal and not-vocal mandos; 4) Extinguishing of verbal behaviors; 5) Interaction between factors organic, or vain organic, and mannering factors; 6) Not-suppression of disruptive behaviors and insufficience in establishing instrucional control verbal initial.
We read in Mateus 9:20 that had a woman that it had has twelve years it suffered from a blood flow and says the history that it was a successful woman, that is, a person who had corporeal properties, but with everything this who it had did not decide its problem, therefore nothing this illness took off it that the twelve years tormented to it. But certain day it was knowing that in its city she passed a man called Jesus de Nazar who made cures and miracles for where he passed, and it inside its house said I obtain same ' ' if I to so only touch in the vestment of this man will be s' '. This woman inside took an attitude of its heart and left behind its cure, therefore already she did not support more life in this life, ties because at that time who had this illness was considered a dirty person and had that to be separate of the other people, but in that day it inside placed of its proper heart an attitude to move of life. with that attitude inside of its heart it left its house and was behind its cure and when it obtained to sight Jesus it sees that it was almost impossible to arrive it ties, because he had in its front a great multitude, but inside of its heart he had a thing that ' stimulated it for front; ' I cannot come back as it was, but necessary to touch in it ' ' , and this made with that it continued the walked one in the way of the multitude. This woman obtains to face all that multitude and arrives ties where the man of the cure was and straining its hand he touched in the edge of its clothes, that is, he touched in the end of its vestments back in low when it touched that man stopped and asked: – It touched Who me? one of the disciples that was with it soon said, master oppresses you to the multitude and still he asks to me touched who you.